One of the pleasures of having come to Basel was, that I was suddenly confronted with what seemed to me rather strange liturgical minhaggim, as up until then I had assumed that my tradition was of course the standard; a common human fallacy. One of the things I discovered, is that, while every synagogue I could remember visiting up until then, included Psalm 30 (מזמור שיר חנוכת הבית) in the morning liturgy, to be recited before Baruch SheAmar, in Basel, it was ignored.
My first indication that this Psalm’s inclusion in the liturgy deserved some scrutiny came even before I encountered Minhag Basel, from hearing about R’ Joseph Ber Soloveitchik’s personal minhag of reciting said Psalm only after Barukh SheAmar, for in his opinion it was only within the framework of Pessuqei deZimra that one could begin to recite Psalms in the morning liturgy. (However, he had no objection to the liturgical recitation of Psalms after Pessuqei deZimra.) However, that was a chiddush of R’ Soloveitchik; it never was an established minhag.
So how come that it is recited in most communities, while many Yeckishe communities skip it? Read the rest of this entry »