But is it Still Pork?

December 10, 2009

The Talmud, Shabbat 30b, reports how Rabban Gamliel taught how in Messianic times, our daily material needs will be met without effort, and some of the pain and drudgery that is a hallmark of life, will disappear:

R. Gamaliel sat and expounded, the Land of Israel is destined to bring forth cakes and wool robes [from the trees and the fields–af], for it is said (Tehillim 72:16), There shall be an handful of grain in the land. יתיב רבן גמליאל וקא דריש עתידה ארץ ישראל שתוציא גלוסקאות וכלי מילת שנאמר (תהילים עב) יהי פסת בר בארץ

This statement didn’t earn Rabban Gamliel universal admiration. Indeed, the Talmud reports that one disciple reacted with derision and laughter, quoting from Kohelet: there will be nothing new under the sun. Not to be undercut, Rabban Gamliel replied by pointing out that these phenomena already exist and won’t represent any radical change in nature:

But a certain disciple scoffed at him, saying, but it is written, ‘there is no new thing under the sun!’ Come, and I will show you their equal in this world, replied he. He went forth and showed him morels and truffles [which resemble cakes–Soncino]; and for silk robes [he showed him] the bark of a young palm-shoot [which has a downy, silk-like substance on the inside–Soncino]. ליגלג עליו אותו תלמיד ואמר אין כל חדש תחת השמש אמר ליה בא ואראך דוגמתן בעולם הזה נפק אחוי ליה כמיהין ופטריות ואכלי מילת נברא בר קורא

Rabban Gamliel clearly envisages the material transformation of the world in the Messianic era not to be any major departure from the nature of nature today.

What if that day is slowly but surely arriving? Read the rest of this entry »


How Trustworthy is the Fish Monger or Fish Restaurant?

November 24, 2009

EnglishSome news articles that stimulate our consideration of halakhic standards.

Here is the case of …

Mysterious Sushi.

While livestock and fowl, which halakhically require she’hitah, need to be produced under strict kashrut supervision, fish is exempt from the requirement of ritually regulated slaughtering, and may be purchased without supervision. Nonetheless, purchasing fish from an unsupervised merchant is not worry free. Substitution by related species is quite common, even though sometimes a genus consists of both kosher (with scales) and non-kosher species (lacking scales). Thus, fillets should not be purchased from unsupervised stores, unless they are made into fillets in presence of the customer, so that the customer can identify the fish first, usually by seeing the skin with scales still attached (exception: salmon may reliably be identified by its peculiar pink flesh).

Nonetheless, many kosher customers are either not aware of the severity of matter, or consider substitution unlikely. So, the following report may come as a surprise: Read the rest of this entry »


UK Commander Challenges Goldstone Report

October 19, 2009

Israel and its Defence Forces are once again being dragged through the mud, pelted with biased and untrue accusations, which has now resulted in a resolution of the UN Human Rights Council passing a draft resolution accepting some of the findings of the Goldstone Report (AP article). [Conveniently, only the part accusing Israel was mentioned by the UNHRC resolution, while the part accusing Hamas was mysteriously forgotten (Jerusalem Post article)]

This diplomatic bomb has the potential to cause loss of life among our brethren in Israel, as, in the words of John Bolton (WSJ editorial), this may bring about the diplomatic equivalent of “putting a loaded pistol to Israel’s head.”

A response against the Report’s vile accusations is in order, so I am interrupting regular programming to bring you the testimony to the UNHRC, of UK commander, Col. Richard Kemp, courtesy of UNWatch:


On the Stereotypical Jew

October 18, 2009

Englishnormal12It has often struck me how people-who-are-not-Orthodox-Jews (i.e., both non-observant Jews and non-Jews) often have quite negative preconceived notions about the Orthodox. This is seen in numerous press accounts about Jews and Judaism (too many to report, but you’ve all seen many of them), as well as how purported Orthodox Jewish characters are portrayed in popular culture. So when I saw Allisson Josephs’ article in a recent Jewish Press, where she wrote the following quote, she struck a chord:

Though I didn’t personally know any Orthodox Jews until my mid-teens or even so much as have a conversation with one of them until high school, my negative opinion was formed at an early age.

I knew I was Jewish – but I was normal Jewish: American, balanced, part of society.

She struck a chord, because I have been at the receiving end of such prejudice, as in the following actual experience. One day, I got a call from a parent planning the bar/bat mitzvah of a child. The parent tried to explain to me where on the religious continuum “it” (well, he/she) found him/herself. “You should know that we are not Orthodox, we are, eh, well, normal.” My reply? “Pardon me, Sir/Lady, but for one moment, would please step into my shoes and tell me how you think I should feel about THAT?”

I should stress that one advantage of having been the rabbi of a so called Einheitsgemeinde, which has a very heterogenous membership, consisting of both observant and non-observant Jews, and everything in between, has been that there may generally be less stereotyping (though we aren’t immune to it, either, as this story illustrated).

Allison Josephs’ article can be accessed here.


Wieso “ruhte” G”tt?

October 14, 2009

DeutschKi miBasel tezé Torá — aus Basel wird, gleich ehrwürdigen jüdischen Gemeinden der ganzen Welt, Torá veroffentlicht und gelehrt. Der basler Verlag Morascha veröffentlich nun die Neuausgabe des 2. Band des Hirsch-Chumasch, mit der Übersetzung und dem Kommentar des Rabbiner Samson Raphael Hirsch, ein klassiker der deutsch-jüdischen Torá-Literatur. Hirsch_Chumasch-MoraschaRabbiner S.R. Hirsch ist wohl bekannt und braucht kaum vorgestellt zu werden; über ihn wurden im Web sogar dützende biografische Seiten geschrieben. Doch ist die Neugestaltung seines Chumasch, das bisher nur als Offset-Druck der originalen Ausgabe — in gothischen Schrift — vorhanden war, zu feiern. Der Text ist schön und deutlich gedruckt, Druckfehler wurden korrigiert und das ganze in einem attraktiven Ensemble gebunden. Die Lehre von Rabbiner Hirsch ist wieder in der Originalsprache breit zugänglich.

Als Illustration seiner tiefen Verständnis des Torá-Textes und der Gebote, bringe ich hier eine Erklärung aus dem Buch Schemót, also aus dem neu erschienenen Band, die eine Stelle in dem Wochenabschnitt der kommenden Woche – Berejschít – erläutert.

Eine immer wiederkehrende Frage im Bezug auf der Schöpfungsgeschichte ist, wieso man an dem Schabbat, der nach Schemót 20:11 Andenken an dieser Schöpfungsgeschichte ist, ruhen muss? Wieso ruhte G”tt, der ja kein Körper hat und dem entsprechend nicht müde wird? Read the rest of this entry »


Educating Children About the Evil of Nazism

September 11, 2009

EnglishSurvivors of the Churban of Europe, have fought successfully to make Holocaust education an integral part elementary and high school curricula. Major human right activists indeed keep on referring to the Holocaust to argue for the need to prevent another genocide and thus (rightly or wrongly) to take particular sides in certain contemporary conflicts.

Education professor Brenda M. Trofanenko questions the wisdom of teaching about the Holocaust in elementary school (which, since she is an American, includes in her parlance grades 1-8): “I’ve heard of children as young as grade three are being taught about the Holocaust,” she said. “That’s far too young, to my mind.”

Why does she think so, and is her attitude, in fact, well founded?

I believe that her attitude bases itself on a fundamental misunderstanding of the purpose of Holocaust education, and that she is, in fact, wrong. Read the rest of this entry »


Schande! !שאנדע

July 30, 2009

EnglishOn the 23rd of June, the FBI and associated law enforcement agents arrested 44 individuals on, mostly in New Jersey. The arrested individuals were mostly charged with money laundering, but some also on organ trade. As it happens, many of those arrested were Jews, four or five of them even Orthodox rabbis. You can read more on the arrests here and here. Thankfully, there are still upright people among us (stories: I, II) It should be noted that, both in Judaism and in Western democracies, the principle of innocent until proven guilty applies. Particularly, there are sensible claims that some, but surely not all, of those charged, were entrapped. Nonetheless, some of the accusations are very grave, very serious.

The Rabbinical Council of America has issued a press release. A salient paragraph is:

We are appalled at the allegations which, if true, violate the letter and the spirit of Jewish law, decency, good citizenship, and the norms of our great society. Read the rest of this entry »


Testing the Efficacy of Prayer

June 18, 2009

EnglishA few months ago, I cited research that tested even in double blind controlled trials, the efficacy of prayer in healing patients. The results were mixed, but more importantly, I questioned whether it was theologically sensible and halakhicly permissible to conduct such trials, and, as a consequence of a negative answer to both these questions, whether such a scientific confirmation of the efficacy of prayer was even possible, in this premessianic age.

Today I stumbled across an article discussing interesting research:

“The researchers leading the studies applied clinical scientific methodologies to the study of intercessory prayer, but Cadge found that even that approach was fraught with problems. For example, researchers asked whether the people not being prayed for by the intercessors were truly a control group, since their family members were probably praying for them. Researchers also asked what the right “dosage” of prayer would be, how prayers should be offered, and what to do about non-Christian intercessors.

With double blind , scientists tried their best to study something that may be beyond their best tools,” said Cadge, “and reflects more about them and their assumptions than about whether prayer ‘works.'”

Reflecting a recent shift toward delegitimizing studies of intercessory prayer, recent commentators in the medical literature concluded: “We do not need science to validate our spiritual beliefs, as we would never use faith to validate our scientific data.” Read the rest of this entry »


The Forgotten Refugees

June 9, 2009

EnglishBoth my parents left their birth country, the place they once called home, never to return. My father was recognized as a refugee, when, after returning from his Russian refuge during World War II, having lost both his parents, all but one of his uncles, all his cousins and most everybody he knew to the German murder machine. My mother and her relatives, though, were not recognized as such. True, they did not flee war, but were part of a wave of 800’000 Jews who, because of rising antisemitism, harassment, veiled and not so veiled threats, and sometimes (though not in my mother’s case) outright hateful government action, left Muslim countries in the years following the establishment of the State of Israel and the Six Day War 19 years later. All of these refugees left things behind, neither having the choice to stay, nor to be fairly compensated for what is theirs.

André Aciman, writing in the New York Times, brilliantly captures the forgotten plight of those refugees:

Never before has a president gone over to the Arab world and broadcast its flaws so loudly and clearly: extremism, nuclear weapons programs and a faltering record in human rights, education and economic development — the Arab world gets no passing grades in any of these domains. Mr. Obama even found a moment to mention the plight of Egypt’s harassed Coptic community and to criticize the new wave of Holocaust deniers. And to show he was not playing favorites, he put the Israelis on notice: no more settlements in the occupied territories. He spoke about the suffering of Palestinians. This was no wilting olive branch.

And yet, for all the president’s talk of “a new beginning between the United States and Muslims around the world” and shared “principles of justice and progress,” neither he nor anyone around him, and certainly no one in the audience, bothered to notice one small detail missing from the speech: he forgot me.

The president never said a word about me. Or, for that matter, about any of the other 800,000 or so Jews born in the Middle East who fled the Arab and Muslim world or who were summarily expelled for being Jewish in the 20th century. With all his references to the history of Islam and to its (questionable) “proud tradition of tolerance” of other faiths, Mr. Obama never said anything about those Jews whose ancestors had been living in Arab lands long before the advent of Islam but were its first victims once rampant nationalism swept over the Arab world.


Recount and Relive the Exodus Beyond the Wee Hours of the Night

April 3, 2009

EnglishYeshiva University’s Center for the Jewish Future, along with RIETS, publish the very popular “To-Go” series, of which Pessach To-Go is the latest installment. 60 pages of in depth articles and textual analyses, of varying levels of depth and catering to different interests. You may access the packet here.